by Tamera Lynn Kraft
The year was 1800. Within the last 30 years, the United States had become a nation, adopted a Constitution. Within the last year, it had elected its second president, John Adams. An unusual church service in Red River, Kentucky near the border of Tennessee ushered in a move of God called the Second Great Awakening that would sweep the nation for years to come.
A series of meetings was organized in June by Presbyterian minister James
McGready, and many Presbyterian and Methodists ministers took part. Because
many other congregations located along Muddy River and Gasper River planned to
attend, it was decided the meeting would be held outside near the Red River
Meeting House. This was the first “camp meeting” reportedly held in the United
The services were well attending and were like many revival meetings of the time. On the last day of services, as William Hodge was preaching, a woman stood and started shouting praises to God. Soon others joined her. The service ended, but nobody was willing to leave. Mr. Hodge, according to an account by Methodist minister, John McGee, “felt such a power come on him that he quit his seat and sat down in the floor of the pulpit.” At that point McGee began to tremble, and the congregation started weeping. Revival broke out as people started shouting, and the floor was covered with those who had been slain in the Spirit (an occurrence where people are overwhelmed by God and can no longer stand).
A letter from McGready described the service.
“In June, the sacrament was administered at Red River. This was the greatest time we had ever seen before. On Monday multitudes were struck down under awful conviction; the cries of the distressed filled the whole house. There you might see profane swearers, and sabbath breakers pricked to the heart, and crying out, ‘what shall we do to be saved?’ There frolicers, and dancers crying for mercy. There you might see little children of ten, eleven and twelve years of age, praying and crying for redemption, in the blood of Jesus, in agonies of distress. During this sacrament, and until the Tuesday following, ten persons we believe, were savingly brought home to Christ.”
After the Red River Camp Meeting, other meetings were held where people would travel long distances and camp at the site. Camp Meetings spread throughout Kentucky, Tennessee, and Southern Ohio in what became known as the Revival of 1800. McGready travelled well into October where even bad weather didn’t keep people away.
John Rankin also started camp meetings into Tennessee and North Carolina with many of the same results. Later he settled in Ripley, Ohio where he conducted an underground railroad station from his house. He claimed over 1,000 escaped slaves that made their way to freedom went through his home.
In 1801, Methodist preacher Barton Stone attended one of the camp meetings near Red River. He decided to organize his own camp meeting in Cane Ridge, Kentucky in 1801. 20,000 people attended, and again, revival broke out. Over the next year, more than 10,000 people visited Cane Ridge services where unusual moves of God were reported.
One feature of these camp meeting revivals was the presence and conversion of blacks, many of whom were slaves. Women, children, and blacks were also allowed to participate as exhorters, lay people who preached impromptu sermons encouraging others.